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In , the Royal Geographical Society funded another expedition for Burton and Speke, "and exploration of the then utterly unknown Lake regions of Central Africa.
The Great Journey commenced on 5 June with their departure from Zanzibar, their caravan consisting of Baluchi mercenaries led by Ramji, 36 porters, eventually a total of persons, all led by the caravan leader Said bin Salim.
From the beginning, Burton and Speke were hindered by disease, malaria, fevers, and other maladies, at times both having to be carried in a hammock.
Pack animals died, and natives deserted, taking supplies with them. Yet, on 7 November , they made it to Kazeh , and departed for Ujij on 14 Dec.
Speke wanted to head north, sure they would find the source of the Nile at what he later named Victoria Nyanza , but Burton persisted in heading west.
The expedition arrived at Lake Tanganyika on 13 February Burton was awestruck by the sight of the magnificent lake, but Speke, who had been temporarily blinded, was unable to see the body of water.
By this point much of their surveying equipment was lost, ruined, or stolen, and they were unable to complete surveys of the area as well as they wished.
Burton was again taken ill on the return journey; Speke continued exploring without him, making a journey to the north and eventually locating the great Lake Victoria , or Victoria Nyanza, on 3 August.
Lacking supplies and proper instruments, Speke was unable to survey the area properly but was privately convinced that it was the long-sought source of the Nile.
Burton's description of the journey is given in Lake Regions of Equatorial Africa Speke immediately boarded the HMS Furious for London, where he gave lectures, and was awarded a second expedition by the Society.
Burton arrived London on 21 May, discovering "My companion now stood forth in his new colours, and angry rival. There he studied Mormonism and met Brigham Young.
A prolonged public quarrel followed, damaging the reputations of both Burton and Speke. Some biographers have suggested that friends of Speke particularly Laurence Oliphant had initially stirred up trouble between the two.
Tim Jeal, who has accessed Speke's personal papers, suggests that it was more likely the other way around, Burton being jealous and resentful of Speke's determination and success.
Speke had earlier proven his mettle by trekking through the mountains of Tibet , but Burton regarded him as inferior as he did not speak any Arabic or African languages.
Despite his fascination with non-European cultures, some have portrayed Burton as an unabashed imperialist convinced of the historical and intellectual superiority of the white race, citing his involvement in the Anthropological Society , an organization that established a doctrine of scientific racism.
The two men travelled home separately. Speke returned to London first and presented a lecture at the Royal Geographical Society , claiming Lake Victoria as the source of the Nile.
According to Burton, Speke broke an agreement they had made to give their first public speech together. Apart from Burton's word, there is no proof that such an agreement existed, and most modern researchers doubt that it did.
Tim Jeal, evaluating the written evidence, says the odds are "heavily against Speke having made a pledge to his former leader".
Speke, in light of the issues he was having with Burton, had Grant sign a statement saying, among other things, "I renounce all my rights to publishing On 16 September , Burton and Speke were scheduled to debate the source of the Nile at a meeting of the British Association for the Advancement of Science.
On the day before the debate, Burton and Speke sat near each other in the lecture hall. According to Burton's wife, Speke stood up, said "I can't stand this any longer," and abruptly left the hall.
That afternoon Speke went hunting on the nearby estate of a relative. He was discovered lying near a stone wall, felled by a fatal gunshot wound from his hunting shotgun.
A jury ruled Speke's death an accident. An obituary surmised that Speke, while climbing over the wall, had carelessly pulled the gun after himself with the muzzle pointing at his chest and shot himself.
Alexander Maitland, Speke's only biographer, concurs. On 22 January , Burton and Isabel married in a quiet Catholic ceremony although he did not adopt the Catholic faith at this time.
Shortly after this, the couple were forced to spend some time apart when he formally entered the Diplomatic Service as consul on the island of Fernando Po, now Bioko in Equatorial Guinea.
This was not a prestigious appointment; because the climate was considered extremely unhealthy for Europeans, Isabel could not accompany him.
He described some of his experiences, including a trip up the Congo River to the Yellala Falls and beyond, in his book Two trips to gorilla land and the cataracts of the Congo.
The couple were reunited in when Burton was transferred to Santos in Brazil. In and he made two visits to the war zone of the Paraguayan War , which he described in his Letters from the Battlefields of Paraguay In he was appointed as the British consul in Damascus , an ideal post for someone with Burton's knowledge of the region and customs.
In Damascus, Burton made friends with Abdelkader al-Jazairi , while Isabel befriended Jane Digby , calling her "my most intimate friend. However, the area was in some turmoil at the time with considerable tensions between the Christian, Jewish and Muslim populations.
Burton did his best to keep the peace and resolve the situation, but this sometimes led him into trouble. On one occasion, he claims to have escaped an attack by hundreds of armed horsemen and camel riders sent by Mohammed Rashid Pasha, the Governor of Syria.
He wrote, "I have never been so flattered in my life than to think it would take three hundred men to kill me. Pay, pack, and follow at convenience.
Burton was reassigned in to the sleepy port city of Trieste in Austria-Hungary. James Hunt. In Burton's own words, the main aim of the society through the publication of the periodical Anthropologia was "to supply travellers with an organ that would rescue their observations from the outer darkness of manuscript and print their curious information on social and sexual matters".
He wrote a number of travel books in this period that were not particularly well received. Published in this period but composed on his return journey from Mecca, The Kasidah  has been cited as evidence of Burton's status as a Bektashi Sufi.
Deliberately presented by Burton as a translation, the poem and his notes and commentary on it contain layers of Sufic meaning that seem to have been designed to project Sufi teaching in the West.
As well as references to many themes from Classical Western myths, the poem contains many laments that are accented with fleeting imagery such as repeated comparisons to "the tinkling of the Camel bell" that becomes inaudible as the animal vanishes in the darkness of the desert.
Other works of note include a collection of Hindu tales, Vikram and the Vampire ; and his uncompleted history of swordsmanship , The Book of the Sword The book The Jew, the Gipsy and el Islam was published posthumously in and was controversial for its criticism of Jews and for its assertion of the existence of Jewish human sacrifices.
Burton's investigations into this had provoked hostility from the Jewish population in Damascus see the Damascus affair. The manuscript of the book included an appendix discussing the topic in more detail, but by the decision of his widow, it was not included in the book when published.
Burton died in Trieste early on the morning of 20 October of a heart attack. His wife Isabel persuaded a priest to perform the last rites, although Burton was not a Catholic and this action later caused a rift between Isabel and some of Burton's friends.
It has been suggested that the death occurred very late on 19 October and that Burton was already dead by the time the last rites were administered.
On his religious views, Burton called himself an atheist, stating he was raised in the Church of England which he said was "officially his church".
Isabel never recovered from the loss. After his death she burned many of her husband's papers, including journals and a planned new translation of The Perfumed Garden to be called The Scented Garden , for which she had been offered six thousand guineas and which she regarded as his "magnum opus".
She believed she was acting to protect her husband's reputation, and that she had been instructed to burn the manuscript of The Scented Garden by his spirit, but her actions have been widely condemned.
Isabel wrote a biography in praise of her husband. The couple are buried in a remarkable tomb in the shape of a Bedouin tent , designed by Isabel,  in the cemetery of St Mary Magdalen Roman Catholic Church Mortlake in southwest London.
The coffins of Sir Richard and Lady Burton can be seen through a window at the rear of the tent, which can be accessed via a short fixed ladder.
Next to the lady chapel in the church there is a memorial stained-glass window to Burton, also erected by Isabel; it depicts Burton as a medieval knight.
Burton had long had an interest in sexuality and some erotic literature. However, the Obscene Publications Act of had resulted in many jail sentences for publishers, with prosecutions being brought by the Society for the Suppression of Vice.
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